Daily Office, Jesus, John, Musings, Prayer

“Does not meet expectations…” -Daily Office Reflection

March 21st, 2017: Week 3 of Lent

(Psalm 78; Jeremiah 7:21-34; Romans 4:13-25; John 7:37-52)

The Lord is full of compassion and mercy: Come let us adore him.

John 7:37-52

On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.”‘ Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. When they heard these words, some in the crowd said, ‘This is really the prophet.’ Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ So there was a division in the crowd because of him. Some of them wanted to arrest him, but no one laid hands on him. Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’ The police answered, ‘Never has anyone spoken like this!’ Then the Pharisees replied, ‘Surely you have not been deceived too, have you? Has any one of the authorities or of the Pharisees believed in him? But this crowd, which does not know the law-they are accursed.’ Nicodemus, who had gone to Jesus before, and who was one of them, asked, ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’

We carry certain expectations with us about people. Some might actually call these expectations prejudice–and they would be right. We all do it. We bring our own ideas of who someone should or should not be, how they should or should not act, and, more generally, how the world works.

In this passage, the Pharisees have a strong prejudice against Jesus. Well, they actually have several! But, the one that comes the fore in their view of who the Messiah is supposed to be. “No prophet is to arise from Galilee,” they say. Nathan says something similar when he first hears of Jesus from Philip: “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip (John 1:46). Later on, people will say use more coded language about Peter and John, calling them unlearned, ordinary men.

But here’s the thing: what they are experiencing does meet their expectations. In fact, they both exceed and disrupt them. Jesus is obviously a prophet. He is healing and growing in favor with the people. He is speaking profound truth about God. But it is upsetting the stats quo, threatening the political, social, and religious influence of the Pharisees, temple police, and others. So the response? Disparage the leader and his followers as ignorant, backwoods, and even accursed. Because this doesn’t fit our framework (the framework we happen to benefit from, by the way!)

In your life today, are there places where you would be quick to say, “God couldn’t have anything to do with that or them!” or “Can something good ever come from (insert backwoods/disparaged place here)?” Or could we even disparage entire groups of people for “going along with it” like the Pharisees did–calling them accursed and ignorant. Do you derive power or significance from being able to hold yourself over and against others; obviously knowing better than them? Could it be that God’s work around you actually makes you very uncomfortable by breaking apart your own categories and ways of thinking about God?

God’s invitation for us today is to “Come and see,” when our expectations are not being met or followed. The question is not “Is God at work here?” but rather “How is God at work here?” And the answer may have more to with God’s work in our own prejudiced hearts than anything else. Will we respond? Or will we hold fast to our “principles”, rules, or guidelines and miss the movement of God right in front of us, disparaging people along the way?

 

 

 

 

 

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Daily Office, Holy Spirit, Musings, Prayer, Relationships

“Let me dwell with you in this place” – Daily Office Reflection

Third Week of Lent
(Psalm 80; Jeremiah 7:1-15; Romans 4:1-12; John 7:14-16)

Jeremiah 7:1-15

The word that came to Jeremiah from the Lord: Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you that enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors for ever and ever.

Here you are, trusting in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are safe!’—only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your sight? You know, I too am watching, says the Lord. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel. And now, because you have done all these things, says the Lord, and when I spoke to you persistently, you did not listen, and when I called you, you did not answer, therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh.And I will cast you out of my sight, just as I cast out all your kinsfolk, all the offspring of Ephraim.

“God is here.” This is a phrase we often use in holy moments or in worship gatherings. It is a way of calling attention to God’s presence amongst God’s people; Jesus being true to his promise of being in the midst of his people. While leading in corprpate worship this last weekend, I recounted a conversation I had with another pastor in the area (who also happens to be a scholar on the Holy Spirit and Worship) about why we need to pray prayers which invite God to be with us. “Isn’t God already here? Why do we have to ask God to be somewhere where God is already present.” He responded by saying, “We don’t have to…but, as God’s children, we get to.”

In light of this passage this morning, it causes me to reflect: is God really present in those places where we simply assume God’s presence? Might it be  that God could be absent?

This is the accusation and correction brought by Jeremiah to God’s people. You oppress the foreigner, the orphan, and the widow. You have pledged allegiance to things or ideas or beings that are not God. You continue to break the commandments with license, trusting that the Temple is more of a place for you to come and be comforted in these sins than it is to truly offer worship to God.

Could it be that God is withholding God’s presence from our times of gathered worship, and is instead inviting us to “amend our ways” and act in justice toward one another. Next time you are tempted to say that a worship service didn’t move you or connect with you, perhaps consider your relationships, your desires, and your neighbors. Assuredly, this will create space and need for God to dwell in your midst.

Is God present? Have you invited God to be present? We get to, and God is respectful, often not coming to parties to which he is not invited and which are not about his ways.

 

 

 

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Daily Office, Jesus, John, Musings, Prayer

“…and the darkness did not overcome it.” -Daily Office Reflection

February 27th 2017

Epiphany VIII (Psalm 25; Deuteronomy 6:10-15; Hebrews 1; John 1:1-18)

John 1:1-18

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a fathers only son, full of grace and truth. 15(John testified to him and cried out, This was he of whom I said, He who comes after me ranks ahead of me because he was before me. ) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Fathers heart, who has made him known.

Today, I am really appreciating the overlap of the Gospel and Epistle readings today. They both are paradigmatic for why I am specifically a Christian–a follower of Jesus, and simply generally spiritual or theistic. Taking these two passages together, Jesus is not simply a great teacher, prophet, or social revolutionary (though he is all of those things). Jesus most clearly reveals God by being God with us. When we want to know what God is like, we look to Jesus as “the exact imprint of God’s very being.”

But there is something more specific about this Jesus and how he reveals God: he is light shining in the darkness. A light which, itself, enlightens. A light which engenders change, the ability to become daughters and sons of God, and to actually become light to this world.

The fact that darkness has not overcome light is very good news for us: this is the story of Jesus at work. Many of us have become more and more aware of the darkness in our world, and even in ourselves. There are days for me where it feels like the darkness is crowding out the light; that darkness is winning. There are days that feel more like Good Friday or Holy Saturday, than Easter Sunday–where the reality of death and loss and the powerful winning still seem to hang in the air. But light has overcome darkness, particularly in the work of Jesus.

As people of the light, our hope is not that, hopefully….someday….light will overcome darkness. This is not Christian hope. The light shines (as in…right now) in the darkness and the darkness did not overcome it. Our God, as seen in Jesus, is the light which still shines in the world. Darkness cannot overcome light because it tried and failed at the death and resurrection of Jesus. So today, when we feel like darkness is winning, we can remember that we are Easter people. We are people of the light. We are free to shine with confidence and hope, knowing that darkness has been defeated. And, perhaps, this is how the world will continue to see God in the world. When we, nevertheless, shine…we reveal who God is in Jesus: a light which has not and cannot be overcome.

 

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Baltimore, Daily Office, Mark, Musings, Prayer, Suffering

Remembering Frederick Douglass: Daily Office Reflection

February 20, 2017

Epiphany VII (Psalm 106:1-18; Ruth 1:1-14; 2 Corinthian 1:1-11; Matthew 5:1-12)
Alternative Readings (Psalm 85:7-13; Isaiah 32:11-18; Hebrews 2:10-18; John 8:30-32)

Many of the readings today seem to fit so well with the life an legacy of Frederick Douglass, whom the Episcopal Church commemorates toda. If you don’t know about his life, a quick Google search will do the trick. He is an inspiration and a figure that continues to speak to us today as a prophetic witness.

I have been reading through Isabel Wilkerson’s The Warmth of Other Suns, and I was struck by this quote from Douglass:

In the darkest hours of this era, the abolitionist Frederick Douglass saw his health fade just as everything he spent his life fighting for was falling apart. He said, in his last great public lecture, delivered in Baltimore in January 1894, a year before his death, “I hope and trust all will come out right in the end, but the immediate future looks dark and troubled. I cannot shut my eyes to the ugly facts before me.”

-Wilkerson, Isabel (2010-09-07). The Warmth of Other Suns: The Epic Story of America’s Great Migration (Kindle Locations 791-795). Knopf Doubleday Publishing Group. Kindle Edition.

This quote has been haunting me over the past weeks, and I think it is because it embodies so much about what Christian hope is about. Douglass did not ever shy away from the stark realities of his day. Nor did he simply have a “sweet by and by” hope which would allow him to ignore such facts for the sake of focusing on heaven. He named reality as he saw it and proclaimed reality as he saw it could yet be. This, it seems to be, is the essence of the prophetic task. His words remind of St. Paul’s to the church in Corinth as he suffers. He is able to name what their sufferings are while also naming his hope for their to be fruit and rescue.

Over the past weeks, I have seen more darkness and trouble than I can remember being aware of in the past. And I have felt the impulse to want to shut my eyes to the brokenness and evil around me. Sometimes it just feels easier to ignore it, to self-medicate with television, or to lose myself in books. But I cannot. And, if I want to maintain truly Christian hope; I dare not close my eyes to the suffering of this world. To hope all will be made right in the end is to also come to terms with all that is not right, both within me and in the wider world.

What evils do you tend to ignore or explain away in yourself or around you? What wrongs in the world feel overwhelming and insurmountable? How can our God bring comfort to you here? How could you proclaim a good message of true Christian hope to yourself or those around you?

 

Collect for Commemoration of Frederick Douglass

Almighty God, we bless your Name for the witness of Frederick Douglass, whose impassioned and reasonable speech moved the hearts of people to a deeper obedience to Christ: Strengthen us also to speak on behalf of those in captivity and tribulation, continuing in the Word of Jesus Christ our Liberator; who with you and the Holy Spirit dwells in glory everlasting. Amen.

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Daily Office, Mark, Musings, Prayer

“Render unto Caesar…” is Not About Your Taxes: Daily Office Reflection

February 16, 2017

Epiphany VI (Psalm 105:1-22; Isaiah 65:1-12; 1 Timothy 4:1-16; Mark 12:13-27)

Mark 12:13-17

13Then they sent to him some Pharisees and some Herodians to trap him in what he said. 14And they came and said to him, ‘Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? 15Should we pay them, or should we not?’ But knowing their hypocrisy, he said to them, ‘Why are you putting me to the test? Bring me a denarius and let me see it.’ 16And they brought one. Then he said to them, ‘Whose head is this, and whose title?’ They answered, ‘The emperor’s.’ 17Jesus said to them, ‘Give to the emperor the things that are the emperor’s, and to God the things that are God’s.’ And they were utterly amazed at him.

 

This is a passage that is often used to talk about taxes and civic duty. The argument generally goes something like this: “Be sure to give the government it’s fair share and give God his fair share.” It argues for and reinforces a view of the world in which their are two spheres: the civil and the religious, the church and the state, or the city of man and the city of God.

There may be some value to viewing the world in this way, and indeed, many have and do. But I contend that this is not what Jesus is arguing for in this passage.  This is another classic example of Jesus being asked a binary question (do we pay taxes or not) and providing a paradigm shifting answer.

This was no simple question. To answer ‘yes’ would be to grant legitimacy to the oppressive and occupying government of Rome. To answer ‘no’ would be to effectively be seen as a religious zealot and a blatant act of treason.

Jesus chooses a third way. He asks the questioners for a coin, a denarius. This is a significant act. The imperial denarius of Tiberius includes not only the likeness of the Emperor but also an inscription which read “Tiberius, Caesar, Son of the Divine Augustus.” The image on one side of the coin represented Tiberius sitting on his throne as one who ruled over the known world. The inscription reads “PONTIF(ex) MAXIM(us) or “High Priest.” Tiberius Caesar claims to rule the whole world–both politically and religiously.

No good, faithful Jew would be caught dead carrying this coin. It was idolatrous! They actually minted other coins to use for day to day expenses so they wouldn’t break any commandments. On top of that, it was unlikely that the average Jew would have that much on them. Most Jewish people were quite poor, living day to day. And Jesus was popular with the poor.

So Jesus asks them for a denarius and, uh-oh, they have one! Mark says that Jesus knew the hypocrisy of the accusers. This is not really in reference to their disposition in asking the question. It was in reference to the question itself. The emphasis could read, “why are you trying to trap ME?” You are the one with the coin! And inside the temple courts! With all of these poor/oppressed people around you! Why are you asking ME if I buy into this system or not. You are the religious and political leaders and YOU obviously do!

The denarius bore the “image” of Caesar. In the world of currency, this was a statement as to whose authority gave the coin value and to whom it ultimately belonged. Jesus uses the word “image” to allude to something else that bears the image of its maker: you and me. Genesis 1:26-27 says that we are made in and bear the image of God.

So Jesus looks at this coin with the image of Caesar’s and says, “That’s cute. It has his face on it so give to Caesar what is Caesar’s; i.e. the coin. But there is a greater at work here. Are you giving to God what has God’s image? I can imagine Jesus lifting up his hands to all the people gathered there in the Temple courts and gesturing to all that was around him as he spoke: these people are God’s. (put perhaps you are giving them to Caesar instead for political power…after all, he had just maligned them for abdicating the responsibility of caring for God’s vineyard)

So Jesus makes the question not about a division of loyalties, but of a primacy of loyalties. The Jews had a saying during this time, “No King but the LORD.” To which we would give a hearty “amen” because it is true and sounds true and feels good to say. Because it is easy for us to look back two millennium and point our fingers at these religious/political leaders and judge them for their shortsightedness.

Jesus exposed the fact that the men who asked the very question about participating in the system were, in fact, participating within it themselves (and benefitting!) This is not about taxes, it is about loyalty and about thoughtful participation in the world around us. It is about recognizing our own role in the “system” before asking others about their own. And it is about the responsibility that we have as followers of Jesus to proclaim and embody the deeply political and cultural statement that “Jesus is Lord (and Caesar is not).”

This does beg the question: “When laws or acts of the modern day Caesars effectively disregard the image of God in others, what then is the responsibility of those who bear God’s image in the world?”

Collect of the Day: The Sixth Sunday after the Epiphany

O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Daily Office, Musings, Neighborhood, Prayer, restored, Scripture, Suffering

Daily Office Reflection: “The restorer of streets to live in”

If you would like to read through the Daily Office, complete with prayers and hymns, I use this almost every day. (It looks like the site was down earlier this morning, but should be up now)

February 6, 2017

Epiphany V (Psalm 80; Isaiah 58:1-12; Galatians 6:11-18; Mark 9:30-41 )

Isaiah 58:1-12

Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
2 Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practised righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgements,
they delight to draw near to God.
3 Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?
Look, you serve your own interest on your fast-day,
and oppress all your workers.
4 Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
5 Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?
6 Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
8 Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rearguard.
9 Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
11 The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
12 Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.

Wow. It was hard to decide which passage to reflect upon today. And this one from Isaiah is so rich.

I had the chance to participate in a prayer vigil/information session yesterday afternoon at a church in our neighborhood. It was organized in response to some recent events of violence against our Latino brothers and sisters and the growing distrust and fear from many within immigrant communities of law enforcement. It was a beautiful and educational time for all of us as we heard from police, city agencies, and organizations who all seemed to be saying one thing: your livelihood is important to all of us–here are the tools and resources for you to navigate life here and thrive. We are fighting for you. We see you and we want you to flourish in our city. You matter.

As we walked from the church to the place where the most recent violence took place for a candlelight prayer vigil, I began to speak with one of the other clergy. We discussed the overall state of the church in their particular denomination in our area, and the word “burdened” kept coming up. But the churches were not burdened as much by the realities of their neighborhoods as they were with buildings and budgets and inactive/apathetic members. And, I would add, also burdened by political debate and theological hair-splitting and arguments. (this is true for too many churches/denominations, so I level no judgment at all against this particular tribe)

We both discussed how we are grateful for those churches and leaders who are finding themselves burdened by the plights of their neighbors, of the prevalence of injustice and its consequences, and the daily bread of every one of us. We had mutual friends who are in the trenches, doing the work of ministry in, of, and for the neighborhood.

In reading today’s texts, I am wondering what modern-day “fasting” looks like (the fasting Isaiah condemns). When Isaiah spoke against the fasting which does not please God, I wonder if today he would bemoan our aging church buildings which sit empty most of the week but have pristine sanctuaries. I wonder if he would speak up at the budget meetings or church council and ask where the money is going to feed the hungry and to work against injustice, as they vote to start yet another capital campaign. I wonder…

What if we believed that, when we care for those whom God cares, that God will rebuild and restore all of us? Is there a freedom awaiting us as we move from “institutional survival mode” into risky and radial hospitality? Is there provision for us as we shift from finger-pointing and fist clenched in anger to open hands offered in service? What could this look like?

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted…Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.

Finally, I think the Collect prayer for this week is apt for today:

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

 

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Daily Office, Musings, Prayer, Scripture, Suffering

Daily Office Reflection: “A house of prayer for all peoples”

If you would like to read through the Daily Office, complete with prayers and hymns, I use this almost every day.

February 3, 2017

Epiphany IV (Psalm 69:1-23(24-30)31-38; Isaiah 56:1-8; Galatians 5:16-24; Mark 9:2-13 )

Isaiah 56:1-8

Thus says the Lord:
Maintain justice, and do what is right,
for soon my salvation will come,
and my deliverance be revealed.

2 Happy is the mortal who does this,
the one who holds it fast,
who keeps the sabbath, not profaning it,
and refrains from doing any evil.

3 Do not let the foreigner joined to the Lord say,
The Lord will surely separate me from his people;
and do not let the eunuch say,
I am just a dry tree.
4 For thus says the Lord:
To the eunuchs who keep my sabbaths,
who choose the things that please me
and hold fast my covenant,
5 I will give, in my house and within my walls,
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

6 And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,
all who keep the sabbath, and do not profane it,
and hold fast my covenant
7 these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt-offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.
8 Thus says the Lord God,
who gathers the outcasts of Israel,
I will gather others to them
besides those already gathered.

First, I’m sorry for the gap in posts this week. I got a pretty serious cold that knocked me out for a few days. So…to the both of you who read this (one of whom is my mom!), my apologies! 🙂

This has more recently become a favorite passage of mine, as I continue to see how much Isaiah had a huge influence on Jesus’ conception of his own ministry (and how some NT writers picked up on other themes in Isaiah). It is clear that Jesus has a heart for the outcast. And even though he spends much of his ministry amongst the Jewish people, he has a strong disposition toward those who are excluded.

I’ve often heard this passage as a reference to a world mission impulse and perspective. Jesus quotes part of this passage as he overturns the money changing tables in the court of the Gentiles. The idea is that such activity was keeping the nations (ta ethne-Gentiles) from worshiping in the Temple. God’s intent is that all people groups from all over the world should worship him. And this is true.

However, Isaiah mentions two groups of people specifically: eunuchs and foreigners. These are the people who Yahweh wants to be in “in my house” and “in my walls” and on “my mountain.” The salvation of the Jewish people, the ingathering of the exiles, is directly tied to the inclusion of the “others”, both within their tribe and from other tribes. The presence of the eunuchs and the foreigners during the worshiping activity of the Temple is meant to be a sign that points to the future reality of the kingdom.

And the call for the people of God is to maintain justice and do what is right, which seems to at least mean inclusion of these groups of people. Those who are most disadvantaged and outcast and those who don’t belong. And we would agree with this…in principle. But what about in practice?

You see, the thing about the money changers is that they were actually providing a service. Or at least they thought they were. But the service had become oppressive and encroached upon the place created for the “others”. Commerce and transaction had replaced welcome.

Are there places where we have pushed out the other? Are there institutions (religious or otherwise) which may actually alienate and exclude in the name of proper order? Have we replaced doing what is right with doing what seems proper or efficient?

And then there’s this whole emphasis on the sabbath…but we will have to save that for another time.

 

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