I had the opportunity to preach this past Sunday at Breath of God Lutheran Church in our neighborhood. While I forgot to record it, I am posting my manuscript here. The name of the sermon was “Blind Witness News”. A big thanks to Mark Parker for the invite and grateful to have such an engaged church in our neighborhood.
“Blind Witness News ”
Text: John 9:1-41
I don’t know about you, but I’ve probably spent more time in the last six months absorbing news content than I have in the last 6 years. The political climate in which we live, regardless of your political persuasion, is unprecedented and unpredictable. And with newsworthy happenings in the world come the inevitable spin and questions. It is so easy to get sucked in to the news reports and the arguing and the punditry and the analysis.
As such, perhaps this what has caused me to think of today’s Gospel reading in much the same way: as a news story. Could you imagine if it were recounted by a popular 24 hour news network today? Perhaps it isn’t too difficult to imagine. We have a significant event happening and a lot of people questioning and disagreeing about it. So today, I do want us to follow this story a bit like we would a news story, and try to offer some self-reflection along the way.
The word “blind” is used by John 17 times in his Gospel. 15 of those times are in this passage. This should bring to our mind not simply the topic of this passage, but a theme of sight. John wants us to see something here (pun intended). We will come back to the disciples question in a bit, but I wanted to focus on the rest of the narrative, as if it were picked up by the news.
Imagine what the local news coverage would have been like for this story. “Breaking: we have some odd reports of a man, apparently born blind, who has been healed with mud, and you won’t guess what it’s made out of. Tonight at 11.” Or further still: “It is unclear as to the true identity of this man who was allegedly healed by a traveling Rabbi. We have someone who claims it was him who was healed, others claim it was just someone who looked like him: you be the judge.”
There are a lot of fun details in this story, and we can’t address everything, but I just had to pull out this amazing question by the neighbors as they begin by questioning the blind man after he received his sight. They ask him, in v. 12 “Where is he?” and he said “I don’t know.” Come on now…that is funny! This man has literally never seen anything in his life, he is sent by Jesus to go wash in a pool, where he then receives his sight and begins to be questioned, and one of the questions is, “Where is this man whom you’ve never seen?”
Next, the story gets picked up from the local news by the big news channel. Let’s call them PNN (Pharisee News Network). Their headline would look something like this: “So-called Prophet Breaks Sabbath by Performing Alleged Miracle…Sinner performing signs?” On their show, they would invite the blind man and his parents on, along with some expert analysts (pharisees, of course), to talk about this situation.
At the end of their newscast, the blind man turns the tables, even asking the pharisees if they want to follow Jesus because of all their questions. And like good pundits, they stick to the talking points and seek to discredit the man in order show they are the ones who are right, saying “You were born entirely in sins, and how are you trying to teach us?” And they cut the interview off and send him away, feeling satisfied that they got another news story, and maybe boosted their ratings.
Notice, that Jesus is not invited into the Pharisee’s discussion. Instead, Jesus goes to find the man after he hears about how he has been treated. He hears his confession of faith and says to him: you are the one who really sees. You get it, while those who think they have insight into the ways of this world are showing that they are blind. This is the work of Jesus which elicits an important question, not just for the pharisees, but for all of us: “surely we are not blind, are we?” We see things the way they are, don’t we Jesus?
It is here where I want to finally come back to the beginning of the story. When Jesus and his disciples come across this man who has been born blind, the disciples’ first impulse is to ask a question which I would paraphrase like this: “Whose fault is it?” This man is suffering, is it his own fault or the fault of someone else? Or, put even more succinctly: who can we blame for this?
I feel this question on a regular basis when I encounter human suffering, illness, and injustice in our world. My first impulse is to ask: “Whose fault is it?” so I can quickly post something calling them out on Facebook or something (I am only speaking for myself…I’m sure you don’t do this!) Or, it allows me to make a judgment call. “Well, they obviously brought this on themselves.” This helps me deal with the suffering as I see it. It helps me explain it away. It helps me keep things at a distance.
But, Jesus invites us into another way of seeing, altogether. To simply see a blind man as a problem to be analyzed, diagnosed, reported, or blamed is the way of the world. It is the way of the 24 hour news media. It is the way of blindness. Furthermore, to dismiss the work of God in the world when it doesn’t look like we think it should is the way of the religious elite, it is the way of power…basically, it is not the way of Jesus. And it is damaging.
Let me just say, that people have been horribly stigmatized by those who claim Christianity. I work part-time with HopeSprings, an organization which seeks to awaken, equip, and engage the church to bring hope and healing to those with HIV. We are having some focused conversations with other health and faith-based organizations right now to better address how faith informs our engagement with the people most at risk for HIV. This includes people in the LGBTQ community, particularly black gay men, transgender individuals, and IV drug users. Some of the people we have the opportunity to serve amaze me, because they still love Jesus after being treated as subhuman by those who claim to follow him. Many struggle to even think of darkening the door of a church again, though their faith is incredibly important to them. So many have been over-analyzed and scrutinized because of these factors, but people often fail to see God at work in their lives (and oftentimes, God is working in them to work through them to bless others…like us!) Certainly these would be like those whom we would categorize as “blind” today and seek to blame them or others for whatever may ail them. I wonder who else may be treated like they are “blind” today. And I further wonder whether we aren’t, in fact, the blind ones.
When Jesus sees this man, born blind, he sees it as an opportunity for the kingdom of God to break into the world. He sees it as a chance for him to get to work. To literally get his hands dirty, making mud out of spit and dirt. The work which began in Jesus continues on in his body, the Church, by the power of the Spirit. He is the light of the world, and now, so are we.
So, as we move forward today, back into our neighborhood this week, we are invited by Jesus to see what he sees. When we see our immigrant neighbors, will we simply analyze our assumptions concerning their lives, or will we wonder where God might be at work and inviting us to join? When we hear or read of another carjacking, mugging, or break-in, will we seek to blame police, victims, or perpetrators…or will we wonder “How might the light of Christ shine in this situation?” Where is God inviting you to see the world around you differently, as pregnant with possibility?
Jesus’ words in response to his disciples are an apt challenge for us today: We must work the works of him who sent us while it is day; night is coming when no one can work. So, as long as you are in the world, shine in the world by working in the world, perhaps in the most unlikely places, in order to bring glory to God. May we move forth as people who see. May we look for opportunities for God’s kingdom to come in the situations and people we encounter. May we get our hand dirty in the work of loving and healing others. And may we have our own eyes opened to the reality of Christ.