“I am so, very behind.”
For many of us, this can become as constant of a mantra as, “I’m so busy,” or “I can’t believe it’s already Christmastime,” or “I have so much to do.”
When we say things over and over again, they tend to become true, even if they don’t start out that way.
Regardless, I feel behind. And this, in fact, is true as it relates to the Advent season. The second Sunday of Advent has come and gone, and I have yet to really enter into this time intentionally. Well, that is, until today. And I believe there is some purpose behind it.
Fr. Richard Rohr has written a wonderful little book called “Preparing for Christmas: Daily Meditations for Advent”. I highly recommend you get it on Amazon here. I decided to pick it up for the first time this morning and try to catch up on the readings. And I am glad I did, because it brought together my entire Sunday experience: all bound up in the word “Hope”.
It was this passage that got me.
‘Come, Lord Jesus,’ the Advent mantra, means that all of Christian history has to live out of a kind of deliberate emptiness, a kind of chosen non-fulfillment. Perfect fullness is always to come, and we do not need to demand it now…When we demand satisfaction of one another, when we demand any completion to history on our terms, when we demand that our anxiety or any dissatisfaction be taken away, saying as it were, “Why weren’t you this for me? Why didn’t life do that for me?” we are refusing to say, “Come, Lord Jesus.” We are refusing to hold out for the full picture that is always given by God. “Come, Lord Jesus” is a leap into the kind of freedom and surrender that is rightly called the virtue of hope. The theological virtue of hope is the patient and trustful willingness to live without closure, without resolution, and still be content and even happy because our Satisfaction is now at another level, and our Source is beyond ourselves…’Come, Lord Jesus’ is not a cry of desperation but an assured shout of cosmic hope.” (emphasis mine)
So, here’s to learning contentment in the midst our unresolved, fragmented, and often confusing lives.
What does it look like for you to hold to hope?
I encourage you to also read Jeremiah 33:14-16 and Luke 1:5-25.