March 21st, 2017: Week 3 of Lent
(Psalm 78; Jeremiah 7:21-34; Romans 4:13-25; John 7:37-52)
The Lord is full of compassion and mercy: Come let us adore him.
On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.”‘ Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. When they heard these words, some in the crowd said, ‘This is really the prophet.’ Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ So there was a division in the crowd because of him. Some of them wanted to arrest him, but no one laid hands on him. Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’ The police answered, ‘Never has anyone spoken like this!’ Then the Pharisees replied, ‘Surely you have not been deceived too, have you? Has any one of the authorities or of the Pharisees believed in him? But this crowd, which does not know the law-they are accursed.’ Nicodemus, who had gone to Jesus before, and who was one of them, asked, ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’
We carry certain expectations with us about people. Some might actually call these expectations prejudice–and they would be right. We all do it. We bring our own ideas of who someone should or should not be, how they should or should not act, and, more generally, how the world works.
In this passage, the Pharisees have a strong prejudice against Jesus. Well, they actually have several! But, the one that comes the fore in their view of who the Messiah is supposed to be. “No prophet is to arise from Galilee,” they say. Nathan says something similar when he first hears of Jesus from Philip: “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip (John 1:46). Later on, people will say use more coded language about Peter and John, calling them unlearned, ordinary men.
But here’s the thing: what they are experiencing does meet their expectations. In fact, they both exceed and disrupt them. Jesus is obviously a prophet. He is healing and growing in favor with the people. He is speaking profound truth about God. But it is upsetting the stats quo, threatening the political, social, and religious influence of the Pharisees, temple police, and others. So the response? Disparage the leader and his followers as ignorant, backwoods, and even accursed. Because this doesn’t fit our framework (the framework we happen to benefit from, by the way!)
In your life today, are there places where you would be quick to say, “God couldn’t have anything to do with that or them!” or “Can something good ever come from (insert backwoods/disparaged place here)?” Or could we even disparage entire groups of people for “going along with it” like the Pharisees did–calling them accursed and ignorant. Do you derive power or significance from being able to hold yourself over and against others; obviously knowing better than them? Could it be that God’s work around you actually makes you very uncomfortable by breaking apart your own categories and ways of thinking about God?
God’s invitation for us today is to “Come and see,” when our expectations are not being met or followed. The question is not “Is God at work here?” but rather “How is God at work here?” And the answer may have more to with God’s work in our own prejudiced hearts than anything else. Will we respond? Or will we hold fast to our “principles”, rules, or guidelines and miss the movement of God right in front of us, disparaging people along the way?