gospel, John, Sermon Notes, Suffering, Sunday

Sunday Sermon: 1 Corinthians 12:31b-13:13 “Getting in the Way of Love”

I had the opportunity to preach this past Sunday at St. Hilda’s Episcopal Church and New Hope Community Church. They are ministry partners in Catonsville, and I was honored to be invited to preach in both of their services. The podcast should be available in the coming days here, but in the meantime, here is my manuscript for the sermon, which I titled “Getting in the Way of Love”. As you think of it, pray for these two congregations, and my friends, Jason Poling and Joe Miller as they serve there.

“Getting in the Way of Love”
Text: 1 Corinthians 12:31-13:13

Love. Never has a word been used more to mean less in recent memory. And never has a word brought more confusion rather than clarity to discussions around faith. When we say we are called to love others, when we say God is love, we feel and see the limits of our language. As Bishop Tom Wright once said, “The English word “love” is trying to do so many different jobs at the same time that someone really ought to sit down and teach it how to delegate.” Where there is confusion or a lack of clarity about what love is and what it can look like, we tend to fall victim to different ways of living. We can follow the ways of power, coercion, apathy, or justification of wrong-doing. It can bring about fear and anxiety. It does subtle work in our midst, moving us off the way of following Jesus.

So, the question arises: what do we mean when we say “love”, and more importantly, how do we align with this “most excellent way”? As a community of people who are meant to be defined as loving, there often seem to be things which get in the way of the proper expression of love: disunity in local congregations and the wider Church, theological squabbles and disagreements, issues of conscience, cultural arguments, and even the abuse or misuse of spiritual and positional authority by leaders in the church. No longer is it “They’ll know we are Christians by our love.” Nevertheless, I (and others) would argue that the very essence of Christianity is love, not knowledge, gifts, or power.

Today, my concern is to get us to identify the things that often get in the way of love and to invite us to get ourselves into the way of love. The good news for us today is that we have access to this way of love and, together, we can participate and grow in this eternal and powerful way of love right now, right where we are. And Paul’s words here bring us great hope in the midst of this great challenge we see both around us and within us.

The key words which frame our understanding of this passage are how Paul ends chapter 12, “But I will show you a more excellent way.” Paul has been covering a lot of ground in this letter, and I understand that you have been on quite a journey together through it. Discussions about divisions and idols and sexuality…certainly not simple topics to grapple with then or now. I believe this chapter serves as a pause and a bridge, perhaps even a climax of an argument situated between two related discussions in the letter: playing your part in the body by utilizing the gifts given by the Spirit in Ch 12 and proper order of worship in Ch 14.

While we are often used to hearing this passage read in wedding ceremonies, I imagine that Paul would find that a little confusing. As a matter of fact, if Paul wanted to use this passage to talk specifically about marital love, he likely would have put this part of his letter in Ch 7. It is there where he gets “super romantic” about marriage and basically tells people, eh, yeah I guess you should get married if you can’t contain yourselves…but it’s not really ideal. So…sure…go ahead. Or be like me and don’t.

Now, don’t get me wrong, Paul is very much interested in the way of love—but he is most concerned with how it plays out in the life of the church. I believe this is the primary context. What we get is not a sentimental picture of love to be embroidered and hung on a wall, but rather a beautiful account of a rigorous, self-giving, long-suffering, rejoicing way of being. This most excellent way of love.

Rather than begin with that happens we don’t have love (in the beginning of this chapter), let me first call attention to how Paul describes love. Starting in v. 4, he describes it both positively and negatively. Love is patient and kind. These connote both its passive and active qualities: it puts up with a lot (endures) and it also moves toward others with generosity, without thought of repayment. Love then jumps into action: rejoicing in the truth, bearing all things, hoping all things, enduring all things. (which doesn’t mean that is just sits idly by with “all things”, the phrase speaks more to the capacity of love to bear, hope, and endure regardless of amount or scope of adversity). This is robust and hopeful language. This helps us better define this agape love as Paul sees it: the identification of ourselves with God’s interests in others. A genuine and selfless concern for the well-being of others.

This contrasts with the more negative descriptions Paul uses to describe what love is not. And Paul is less than subtle here, saying that love is not envious, boastful, arrogant, rude, irritable, or resentful. Love does not insist on its own way or rejoice in wrongdoing. Since you all have been sitting in this letter for awhile now, these words should sound incredibly familiar: they are basically everything that Paul accuses the Corinthian church of being.

  • The jealousy which was feeding the quarrels surrounding factionalism (I’m of Paul, I’m of Apollos.
  • The proud and boastful statement of one part of a body saying to another “I don’t need you!”
  • The approval and rejoicing over sins that aren’t even tolerated amongst the pagans

Paul is laying out love both positively and negatively: here is what love is and here is what it is not and begging the question: which sounds more like you?

So, after describing this love, I want us to begin to see what can get in the way of this love. This is where we can relate back to the gifts which Paul was describing in the beginning of this passage. He says that, if you speak in tongues but don’t have love, you are a clanging cymbal or a sounding gong. This, for sure, makes us think of something loud and annoying, but Paul may be hinting at something else. In Psalm 150, there are injunctions for praising:

1 Praise the Lord!

Praise God in his sanctuary;

praise him in his mighty firmament![a]

2 Praise him for his mighty deeds;

praise him according to his surpassing greatness!

3 Praise him with trumpet sound;

praise him with lute and harp!

4 Praise him with tambourine and dance;

praise him with strings and pipe!

5 Praise him with clanging cymbals;

praise him with loud clashing cymbals!

6 Let everything that breathes praise the Lord! Praise the Lord!

Imagine, if in the worship band, there was only a drummer hitting his crash cymbal the whole time while the voices try to jump in. It’s not just annoying…it is comically incomplete and not really helpful. Similarly, when it comes to prophesying, knowledge, or sacrifice, if it does not connect to the needs of others and come from a place of deep love for the interests of others, it is worthless. No, everyone needs to use their gifts in proper proportions and a proper times. And this is love.

The Amish and Old Order Mennonites have a word for a guiding ethic in their communities. It is the German word Gelassenheit (Ge-las-sen-heit). As with many words, they can be hard to translate directly and have a lot of uses and connotations, but one Mennonite describes it this way: a “yielding of self-will and autonomy to the community, believing that true redemption and love is created through the selflessness of yielding my rights to the wisdom of the gathered.” The concept plays itself out in a variety of practices (surrendering of property, submission to the church community in decision-making, rejection of taking pride in one’s own individual work, etc.) But this concept is embodied most clearly and beautifully in the practice of singing, often called Sacred Harp singing. This is a style of a cappella singing in four part harmony. In order for the chords to be complete, everyone must show up and sing their part in the right way at the right time. If they don’t, the worship of God is incomplete and deficient and their communal life is literally and figuratively off key and discordant. This is a picture of a community of love, a community which yields and submits to one another out of reverence for Christ.

To put it most plainly: the gifts you are able to use, those that have been given you by God, are not ultimately for you, they are for others; for building up and equipping the church. When gifts are not used for their intended purposes, when they are used as ends in and of themselves, they can actually work against the way of love. I don’t think I need to prove this point to you. Rarely does a week go by without us hearing of continues schism in the church, of misuse of spiritual authority, of the fall of incredibly gifted and talented leaders in the church, or of hearing the stories of our brothers and sister who have been yet again abused and wounded by those in the church—often done in the name of “holding to the Truth”, or “defending the gospel” or “keeping the faith”. We have lost sight of our prime directive of deep, sacrificial, gritty, and resilient love.

Now, when it comes to a passage like this, and in numerous other places in Scripture, there is an attractive impulse that is often at work in us that I want to name: it is easy for us to hear that we are doing the wrong thing, agree that it is the wrong thing, and then try harder to to the right thing. Paul could have just said to the Corinthians, listen…your speaking in tongues is getting out of hand, or you are way to concerned with prophesying, or you are obsessed with the miraculous…so (in the words of the famous Bob Newhart psychologist sketch) I have two words for you: “Stop it!”. Stop all the tongues nonsense. Stop the signs stuff…you’re abusing it. Stop prophesying…no, Paul doesn’t say this. He actually admonishes the Corinthians to pursue these gifts.

Instead, or perhaps in addition to this command, he invites the Corinthians, and us, to pursue the most excellent way of using these gifts. This is not about simply doing different works or even believing different words. The Words are good (prophecy). The Works are good (giving all we have, giving up our bodies). But these amount to nothing without the way of love, which requires us to also be aware of our desires, our Wants.

Some people say love is a verb, meaning that love means nothing without action (this should make us think of 1 John 3:18, right….Dear children let us not simply love in word but in deed and in truth). Yes, and amen: love must lead to action, or it is not love. But what Paul is telling us is that not every “right” action is necessarily love. In fact, we can say the right thing, and we can do the right thing, and be wrong…if we are not acting from a place of love, a disposition of grace and truth toward others. I have had to face this reality in my own life in preparing to preach today. I could be the best studier of Scripture and the best preacher (of which I’m certainly not), I could give a great sermon, but what is my underlying motivation? Is it to serve you all today? Is it to encourage or admonish you and build you up in the faith? Or could it be to further my own ego, to help me feel adequate, or to simply please other people? I’m trusting that the very act of wrestling with these thoughts and questions is itself loving, and I am entrusting myself to the Lord, knowing that he knows my heart better than I do and that God’s Spirit is at work in my deepest place of need and struggle.

This, then, leads us to the core part of the way of love: We can know how to love because we are known by love. And this is how Paul understands his identity as an apostle of Christ. And he is not subtle here: the words he uses to define love are the same words he uses to describe his own ministry as an apostle: bearing suffering in hope, enduring for the sake of those whom he loves. This is why he can say, in 11:1 “Imitate me as I imitate Christ.” Paul was, quite literally, showing them a more excellent way in his own life. We see this love at work in Paul, who points us most ultimately to see it in Jesus. Jesus, who emptied himself of all privilege and power to become like us, to lay his life down for us, to submit himself to the will of the Father on our behalf. Jesus knew how to act in love. Take notice of the times where it was appropriate to use the power and influence gifted to him through the Holy Spirit and when it was not. Stones into bread or feeding five thousand. Similar power, only one was done in love, while the other was a temptation to sin. Healing some and not others, waiting to heal others. Knowing when to stay an extra day in one place and when to leave, even while he was popular. Knowing when to speak and when to stay silent. Jesus knew he was sowing into what would endure until the end: love.

Are we giving our time and attention to what will last forever? Knowledge will fade away. Even faith and hope are transitory, as one day what we trust and hope for will arrive. Love is what endures. Love will define our life together. Our calling is to witness to and embody that reality now as the body of Christ.

To get in (or rather into) the way of love is to walk the way together. This is Paul’s climactic point: the way of walking together as a church is to walk in unity, and the way of unity is the way of self-sacrificial love. So, I invite you to consider as St. Hilda’s/New Hope Church, what might it look like for you to walk in this way together? Where can we pause and ask, “Why am I doing this? Is it for love and in love, or does it get in the way of love?” What desires are at work in you? What work do those desires seek to do for you? Allow me to share one possibility for you to consider this week: fear often operates within us at a very deep level. We have heard the verse “There is no fear in love because perfect love casts out fear.” I think we can suspect that if fear is at work in us, it is likely doing work in place of love. A question to consider as you seek to evaluate your motives this week: what am I afraid might happen if I don’t _______ ? And what does God want me know about him or me in light of that fear.

Love invites us to consider the words we speak, the works we do, and the “wants” we have, calibrating and considering them together so that we may be about the way of loving. This is the difficult, beautiful call of following Jesus. And, if we are to take Paul seriously, it is the only work which lasts and endures.

Love is not just all we need, it is our beginning, it is our means, it is our end, and in the end, it will be all we have. May God give us the strength, courage, and opportunity to join him in this way of loving the world as God loves us.

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gospel, John, Sermon Notes, Suffering, Sunday

Sunday Sermon: Lent IV- John 9:1-41

I had the opportunity to preach this past Sunday at Breath of God Lutheran Church in our neighborhood. While I forgot to record it, I am posting my manuscript here. The name of the sermon was “Blind Witness News”. A big thanks to Mark Parker for the invite and grateful to have such an engaged church in our neighborhood.

“Blind Witness News ”
Text: John 9:1-41

I don’t know about you, but I’ve probably spent more time in the last six months absorbing news content than I have in the last 6 years. The political climate in which we live, regardless of your political persuasion, is unprecedented and unpredictable. And with newsworthy happenings in the world come the inevitable spin and questions. It is so easy to get sucked in to the news reports and the arguing and the punditry and the analysis.

As such, perhaps this what has caused me to think of today’s Gospel reading in much the same way: as a news story. Could you imagine if it were recounted by a popular 24 hour news network today? Perhaps it isn’t too difficult to imagine. We have a significant event happening and a lot of people questioning and disagreeing about it. So today, I do want us to follow this story a bit like we would a news story, and try to offer some self-reflection along the way.

The word “blind” is used by John 17 times in his Gospel. 15 of those times are in this passage. This should bring to our mind not simply the topic of this passage, but a theme of sight. John wants us to see something here (pun intended).  We will come back to the disciples question in a bit, but I wanted to focus on the rest of the narrative, as if it were picked up by the news.

Imagine what the local news coverage would have been like for this story. “Breaking: we have some odd reports of a man, apparently born blind, who has been healed with mud, and you won’t guess what it’s made out of. Tonight at 11.” Or further still: “It is unclear as to the true identity of this man who was allegedly healed by a traveling Rabbi. We have someone who claims it was him who was healed, others claim it was just someone who looked like him: you be the judge.”

There are a lot of fun details in this story, and we can’t address everything, but I just had to pull out this amazing question by the neighbors as they begin by questioning the blind man after he received his sight. They ask him, in v. 12 “Where is he?” and he said “I don’t know.” Come on now…that is funny! This man has literally never seen anything in his life, he is sent by Jesus to go wash in a pool, where he then receives his sight and begins to be questioned, and one of the questions is, “Where is this man whom you’ve never seen?”

Next, the story gets picked up from the local news by the big news channel. Let’s call them PNN (Pharisee News Network). Their headline would look something like this: “So-called Prophet Breaks Sabbath by Performing Alleged Miracle…Sinner performing signs?” On their show, they would invite the blind man and his parents on, along with some expert analysts (pharisees, of course), to talk about this situation.

At the end of their newscast, the blind man turns the tables, even asking the pharisees if they want to follow Jesus because of all their questions. And like good pundits, they stick to the talking points and seek to discredit the man in order show they are the ones who are right, saying “You were born entirely in sins, and how are you trying to teach us?” And they cut the interview off and send him away, feeling satisfied that they got another news story, and maybe boosted their ratings.

Notice, that Jesus is not invited into the Pharisee’s discussion. Instead, Jesus goes to find the man after he hears about how he has been treated. He hears his confession of faith and says to him: you are the one who really sees. You get it, while those who think they have insight into the ways of this world are showing that they are blind. This is the work of Jesus which elicits an important question, not just for the pharisees, but for all of us: “surely we are not blind, are we?” We see things the way they are, don’t we Jesus?

It is here where I want to finally come back to the beginning of the story. When Jesus and his disciples come across this man who has been born blind, the disciples’ first impulse is to ask a question which I would paraphrase like this: “Whose fault is it?” This man is suffering, is it his own fault or the fault of someone else? Or, put even more succinctly: who can we blame for this?

I feel this question on a regular basis when I encounter human suffering, illness, and injustice in our world. My first impulse is to ask: “Whose fault is it?” so I can quickly post something calling them out on Facebook or something (I am only speaking for myself…I’m sure you don’t do this!) Or, it allows me to make a judgment call. “Well, they obviously brought this on themselves.” This helps me deal with the suffering as I see it. It helps me explain it away. It helps me keep things at a distance.

But, Jesus invites us into another way of seeing, altogether. To simply see a blind man as a problem to be analyzed, diagnosed, reported, or blamed is the way of the world. It is the way of the 24 hour news media. It is the way of blindness. Furthermore, to dismiss the work of God in the world when it doesn’t look like we think it should is the way of the religious elite, it is the way of power…basically, it is not the way of Jesus. And it is damaging.

Let me just say, that people have been horribly stigmatized by those who claim Christianity. I work part-time with HopeSprings, an organization which seeks to awaken, equip, and engage the church to bring hope and healing to those with HIV. We are having some focused conversations with other health and faith-based organizations right now to better address how faith informs our engagement with the people most at risk for HIV. This includes people in the LGBTQ community, particularly black gay men, transgender individuals, and IV drug users. Some of the people we have the opportunity to serve amaze me, because they still love Jesus after being treated as subhuman by those who claim to follow him. Many struggle to even think of darkening the door of a church again, though their faith is incredibly important to them. So many have been over-analyzed and scrutinized because of these factors, but people often fail to see God at work in their lives (and oftentimes, God is working in them to work through them to bless others…like us!) Certainly these would be like those whom we would categorize as “blind” today and seek to blame them or others for whatever may ail them. I wonder who else may be treated like they are “blind” today. And I further wonder whether we aren’t, in fact, the blind ones.

When Jesus sees this man, born blind, he sees it as an opportunity for the kingdom of God to break into the world. He sees it as a chance for him to get to work. To literally get his hands dirty, making mud out of spit and dirt. The work which began in Jesus continues on in his body, the Church, by the power of the Spirit. He is the light of the world, and now, so are we.

So, as we move forward today, back into our neighborhood this week, we are invited by Jesus to see what he sees. When we see our immigrant neighbors, will we simply analyze our assumptions concerning their lives, or will we wonder where God might be at work and inviting us to join? When we hear or read of another carjacking, mugging, or break-in, will we seek to blame police, victims, or perpetrators…or will we wonder “How might the light of Christ shine in this situation?” Where is God inviting you to see the world around you differently, as pregnant with possibility?

Jesus’ words in response to his disciples are an apt challenge for us today: We must work the works of him who sent us while it is day; night is coming when no one can work. So, as long as you are in the world, shine in the world by working in the world, perhaps in the most unlikely places, in order to bring glory to God. May we move forth as people who see. May we look for opportunities for God’s kingdom to come in the situations and people we encounter. May we get our hand dirty in the work of loving and healing others. And may we have our own eyes opened to the reality of Christ.
Amen.

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Baltimore, church, city, gospel, Movement, Musings

My Letter to the Church in Baltimore

As some of you may know, I was ordained into gospel ministry by my church this past weekend. It was one of the most wonderful experiences of my life! As a part of the questioning time, one of the pastors on my panel asked me this question: “If you were to write a letter to the church in Baltimore, like Paul did, what would you say?”

I decided to actually write a letter. I pray it encapsulates much of what I feel as I am stepping into this new season of life.

Feel free to respond in any way in the comments section below.

Derek;
A grateful servant of our Lord Jesus Christ
and a fellow laborer in the vineyard of our Master,

To the saints in the city of Baltimore;
my fellow workers in the harvest of our Lord,
Those he has purchased with His very own self,
Those who he has adopted into His family,
Those who serve the Body of Christ and the city,
Those who are endeavoring to see the reign of our King extend over our city and to the ends of the earth;

Greetings.

I thank God that I am counted as among you, that I get to be named along with you as the Church in Baltimore; a planting of our God in the city, for the city. Ever since my time in coming here, I am continually amazed by the work that God is doing here. I have had the joy of learning so much from many of you who have been working faithfully for our God in our city for years upon years. I know many of you have been praying for God to do a special work in our neighborhoods, on our streets, in the hearts of our neighbors. I want to rejoice with all of you, whether we be sowers or reapers, that we can rejoice together that the time for the harvest is now!

And it is happening. God is moving. The questions I would pose to all of us (myself included) would be:

Are we awake? Do we see? Are we ready?

Are we awake?

We see groups of people everyday; in our churches, neighborhoods, communities, and jobs. As we live and work and play in the city, sometimes these crowds stay just that: crowds of people with no personal identity. I would encourage us to see them differently.

The disciples seem to really reflect our attitudes when it comes to crowds of people. They wanted Jesus to send them away. They saw overwhelming needs, mouths to be fed, wounds to be healed, and maybe even moods to appease so that they don’t get too rowdy! You may even find your prayers being something like this: “Jesus, these people need much and demand much and, sometimes, frustrate and frighten me. I feel overwhelmed. The ground is hard.”

But Jesus response to seeing the same people we see was markedly different. He had compassion. He saw what was lacking. They needed people to lead them and care for them.

So Jesus turned to the disciples and said, “It’s time for a harvest. Pray that God sends more people because there is a lot of work to do.”

Do we see? 

A harvest. Where we see barren land, hard ground, and no growth, Jesus sees an opportunity to harvest. Could it be that we are not seeing our city the way Jesus does?

Today, before writing this, I took my morning bike ride through the city. This is quickly becoming a wonder-filled experience for me; a sweet time to reflect, to pray, and, hopefully, to get in shape! Today, it was the same route, the same pot-holes that never get filled, the same rows of abandoned homes, the same neighborhoods that seem to change from one to the next in the blink of an eye, the same groups of day-laborers by the 7-11, the young professionals on their way to work, the panhandlers trying to find daily bread, and the same crazy drivers that almost run me off the road (bless their hearts)! Today’s ride was the same, but, in a moment became totally different.

I saw the city with a fresh perspective. (There is something to Jesus healing so many blind people.) In reflecting on this passage from Matthew 9, I was awakened to the fact that Jesus sees this city as ripe for harvest. The issue is not the ground. The issue is not the seed. The issue is not the growth.

He asks us to pray for workers.

My desire with my ordination this weekend is to say that I am joining your ranks as a worker in the field of Baltimore and as a shepherd of the shepherd-less.

But, we all know that the work is not limited to the “professionals”, those who have been called into gospel ministry by profession, calling, or giftedness. We all are ministers in the Body of Christ. We are all co-laborers.

So the call remains: pray that God will send workers. And from where do these workers come?

Are we ready?

That is the final (but most central) thing I would admonish us to do: make disciples and teach them to work!

As a Church, we work on many things. We host incredible events to meet tangible needs in our communities, we fix up schools and parks, we show those infected of/affected by HIV that they are loved and valuable, we speak prophetically to our leaders in the city to call them to God’s way, we mentor and love our children, we fight against sex-slavery, and we seek to proclaim the reality that Jesus is Lord.

And these are all wonderful, God-honoring, Kingdom-oriented things that we should continue in. Indeed, God has prepared them for us that we should walk in them.

But let us not forget the core of our mission: we must make disciples. If we do not, we will fail in our mission as a Church, fail our King as it relates to our obedience, and there will be no one left to carry on the works God has for us when we are gone.

Our city needs committed disciples of Jesus who make committed disciples of Jesus.

I know I have much room to grow and learn as it relates to this. My prayer for us is that we never lose sight of the centrality of Christ’s call on us and that we may always partner together for the furtherance of this mission. I look forward to gleaning wisdom from you all in this area.

Are we ready?

Are we ready for the messy, difficult task of discipling? Are we positioning ourselves for life-to-life interactions? Who have we called to follow us? More importantly, are we proving ourselves, by God’s grace as people worth following?

These are all questions that I face each day, praying that God allows me to both answer them and be the answer to them!

May God’s will be done in Baltimore as it is in heaven.

The grace and peace of our Lord Jesus Christ be with you, so that His Greatness may be known in our city and the world!

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gospel, Musings

I want to be like Priscilla and Aquila (Correcting with Gentleness)

There has been a video that went crazy viral this past month. You can find it here. I know I’m kind of late to the party.

And it blew up. Friends and “friends” (I mean that latter one in the Facebook sort of way) took to arms either debunking or defending the whole thing. It sparked a lot of conversation. Some was thoughtful and helpful. Some…not so much. Which is surprising considering what a great medium the interwebs is for controlled, articulate, and edifying conversation. (it’s times like these when I wish there was a sarcasm font…)

In the course of reading one of the threads, I came across this little gem. To be honest, I don’t always enjoy DeYoung’s writing. And unfortunately, this bias often gets in the way for me when I read him or others in his tribe. I’m working through that!

But I was taken with his approach to Bethke in that he compares it to the story of Apollos, Priscilla, and Aquila in Acts 18:24-26:

“Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.” (NIV)

Agree or disagree with the above items from Bethke or DeYoung, the model of how we approach someone is the thing that gets me. When I see something that I perceive to be wrong in a brother/sister in the Church (notice that no one is doubting someone else’s membership in the family for having different beliefs here), I invite them into my home and explain my way of thinking.

Not in a Facebook post. Not in a Twitter war. Not from a pulpit. Not in a blog comment one-up game.

Over dinner. With hospitality. Affirming their gifts and passion, not demeaning and squashing them.

So I want to be like Priscilla and Aquila. What about you?

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